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FAQs

Here are answers to many questions which people have about Christians and Christianity. If you do not find an answer to your question, please send it to us via the Contact Form and we will try to answer it.

What does the word ‘Bible’ mean?

The word ‘Bible’ comes from the Greek word ‘biblos’ which originally referred to the substance from which paper was made in the Mediterranean region in ancient times. Over time ‘biblos’ came to mean ‘paper’ and, eventually, a collection of paper including the things written upon it – in other words, a ‘book.’ Today, in the English language the word ‘Bible’ refers to an authoritative book which sets the standards in a particular area of endeavor or knowledge. For example, if we say that a particular book is the “Bible of Basket-Weaving” we mean that the book is so authoritative and complete on the subject of weaving baskets that we can learn everything we need to know about the subject from that book.

The followers of Christ refer to their Scriptures as the ‘Holy Bible.’ What they mean by this is that in the Bible we can learn everything we need to know about spiritual things. The Bible is Holy because God inspired it. Therefore, the Bible is also authoritative. It tells us the standards which God requires of us and how we ought to live. The Bible is a complete revelation, meaning that we do not need any other source of revelation. The followers of Christ sometimes express these concepts by saying that the Holy Bible is our only rule of faith and practice.

How is the Bible organized?

The Bible contains 66 books, or writings, which are divided into two major sections called Testaments. There are 39 books in the Old Testament. The first five are called books of Law because they not only contain the history of the early patriarchs, but also the Law of Moses. The next 12 books are books of history, primarily of the Israelites. These are followed by 5 books of poetry including the Psalms. Then there are 17 books of prophecy. These not only contain judgments against many countries, but also predict the future and the coming of Christ.

The New Testament contains 27 books. The first 4 are biographies of Christ, called gospels. They focus on His ministry and, especially, His sacrificial death and His rising from the dead. The gospels are followed by the book of Acts which contains the history of the early church. Then come 21 letters and books which teach doctrine and give practical instruction about living the Christian life. The last book of the New Testament is a book of prophecy which foretells the future and describes the ultimate victory of Christ and the church.

When was Jesus born?

The actual year of Jesus’ birth is still the subject of debate. Since our modern calendar system uses the birth of Christ as its starting point, many people assume that Jesus was born during the first year. However, it is quite likely that the compilers of our calendar made a mistake in calculating Jesus’ birth. Historical and astronomical evidence points to 3 B.C. as the most likely year. Though it is illogical to say that Christ was born in the era “Before Christ” it is simpler to do so rather than cause confusion by trying to change the date of every other historical event to make it agree with the new data.

The day when Jesus was born is also subject to debate. The Gospel accounts do not provide us with enough detail to say with any certainty in what season, much less what day, Jesus was born. However, as early as the third century, the followers of Christ in the western portion of the Roman Empire celebrated Jesus’ birth on December 25. Others, in the eastern church, believe that the correct date is January 6.

Why does God care for man?

This is a question which people have asked for thousands of years. For example, King David wrote, “O LORD, what is man that you care for him, the son of man that you think of him? Man is like a breath; his days are like a fleeting shadow.” (Psalm 144.3-4 NIV)

When we consider our own evil and foolishness it is astounding that our holy and righteous God cares about us. Though God’s nature is beyond our comprehension, there are at least two reasons why He cares for us.

1) God is our Creator. Since God made us in His own image (Genesis 1:26-27) it follows that that He is concerned about whether we choose to live holy lives. When we choose to do what is right, it pleases Him. “His pleasure is not in the strength of the horse, nor his delight in the legs of a man; the LORD delights in those who fear him, who put their hope in his unfailing love.” (Psalm 147:10-11 NIV)

2) The Scripture quoted above points out a second reason God cares for mankind: It is because of His unfailing love. His love is so great that He wants the best for us, even when we do what is wrong. That is why He urges sinners to repent of their wrongdoing and accept forgiveness. His love is why He sent Christ into the world to redeem it.

Why are you a Christian?

One reason is that Christianity satisfies the mind. It gives the best explanation of how the universe came into existence, the state of mankind and the existence of evil. Christianity also gives certainty. The followers of Christ do not have to wonder what will happen to them after death. We know, because God has made it plain to us.

Christianity also satisfies the soul. It give us hope. We can see the good changes which God is making in our character. We look forward to receiving God’s promise of a new heaven and new earth where righteousness dwells (2 Peter 3:13).

Most of all, we choose to follow Christ out of love. Since Christ loved us enough to die for us, how could we not love Him in return and follow Him? “We love because he first loved us.” (1 John 4:19 NIV)

Did Jesus ever say that He is God?

Many people take offense at the fact that followers of Christ consider Jesus divine – that is, that Jesus is actually God in human form. These people claim that the followers of Christ give Jesus a position that Jesus never claimed for Himself. However, Jesus did, in fact, say that He is God. For example, on one occasion Jesus said to the Jews, “Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.” “You are not yet fifty years old,” the Jews said to him, “and you have seen Abraham!” “I tell you the truth,” Jesus answered, “before Abraham was born, I am!”” (John 8:56-58 NIV) By using the words, “I am” Jesus was clearly stating that He is, in fact, God. The words point to the incident when God spoke to Moses from a burning bush and appointed him to rescue the Israelite people from slavery in Egypt. “Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’”” (Exodus 3:13-14 NIV) The Jews knew exactly what Jesus was saying when He said, “I am.” “At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.” (John 8:59 NIV)

On another occasion Jesus referred to Himself as a shepherd and His followers as sheep. He said regarding His sheep, “My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.” Again the Jews picked up stones to stone him, but Jesus said to them, “I have shown you many great miracles from the Father. For which of these do you stone me?” “We are not stoning you for any of these,” replied the Jews, “but for blasphemy, because you, a mere man, claim to be God.”” (John 10:29-33 NIV)

From these and other incidents we see that Jesus did, in fact, claim that He is God.

Why is Jesus Christ the only Savior?

The penalty for sin is death (Romans 6:23). Therefore, in order for God to forgive us, death must occur. God will accept a substitution for our soul, but it must be of equal value. This is why animal sacrifices are not sufficient to redeem us. Similarly, no guilty soul can pay the penalty to redeem another guilty soul. Jesus Christ is the only person who lived a totally sinless and pure life. It is this which qualified Him to give His life in place of ours. Since we are incapable of saving ourselves, God provided Jesus as the perfect sacrifice for us. In speaking of Christ, Scripture says, “God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished—he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. (Romans 3:25-26 NIV)

God now gives us a choice. Either we can die without Christ or die with Christ. If we choose to die without Christ we will be separated from God forever in hell (the basic meaning of the word ‘death’ is separation). If we die with Christ we will live forever in fellowship with God. The Apostle Paul explains it this way, “…don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin—because anyone who has died has been freed from sin. Now if we died with Christ, we believe that we will also live with him.” (Romans 6:3-8 NIV)

How can I know that I am saved?

There are two answers to this question:

1) The first reason we can know whether we are saved is that God does not lie. He always keeps His promises. If we have done what He has told us to do in order to receive salvation, then we can be sure that we are saved. We do not need to worry that God will change His mind or refuse to honor what He promised He will do. To learn what God tells us to do to receive salvation please refer to our booklet, “The Process of Salvation.”

2) The second way we can know that we are saved is that God gives us His Holy Spirit to live within us. The Apostle Paul writes, “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.” (Ephesians 1:13-14 NIV) In another place he writes, “The Spirit himself testifies with our spirit that we are God’s children.” (Romans 8:16 NIV) The Apostle John adds, “Those who obey his commands live in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.” (1 John 3:24 NIV)

To put it another way, if we are saved then the fruit of Spirit will be evident in our lives. If the attributes of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (see Galatians 5:22-23) are evident in our lives and are increasing, then we can be sure that God’s Spirit is within us. If God’s Spirit lives in us then we know that we are saved.

Did Jesus ever tell anyone to worship Him?

An argument people use to claim that Jesus is not God is that He never told anyone to worship Him. This argument actually shows a profound ignorance of Jesus’ ministry and the purpose for which Jesus came into the world. Jesus came on a mission of redemption. As He, Himself said, “For the Son of Man came to seek and to save what was lost.” (Luke 19:10 NIV) He came to serve, and to model ultimate service by giving His life to save others. Jesus told His disciples, “…whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:43-45 NIV) Since Jesus’ purpose was to serve and to die for others, it would have been inappropriate for Him to demand that people worship Him.

However, it is worth noting that when people did worship or pay Him homage, Jesus did not refuse it. For example, on the occasion when Jesus walked on water Scripture says, “Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”” (Matthew 14:33 NIV) On another occasion a man to whom Jesus gave sight worshiped Him. “Then the man said, “Lord, I believe,” and he worshiped him.” (John 9:38 NIV) It is also recorded that people worshiped Jesus after His resurrection from the dead (Matthew 28:9, 17, Luke 24:52) In none of these cases did Jesus reject their worship or say that it was inappropriate.

Though Jesus came to serve, we must never forget that Jesus is coming again and when He returns He will come for a different purpose. Then it will not be to redeem but to judge. God anointed Jesus as the Christ. As one of His positions as the Christ, Jesus is also Lord, that is, supreme Ruler. Jesus told His disciples, “…All authority in heaven and on earth has been given to me.” (Matthew 28:18 NIV) Scripture makes it plain that, “…God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9-11 NIV)

We have the choice to freely acknowledge Jesus as our Lord and bow before Him now, or be forced to bow before Him later.

Do our works determine our eternal destiny?

Yes. The Apostle Paul writes, “God “will give to each person according to what he has done.” To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.” (Romans 2:6-8 NIV) The problem is that there is no one aside from Jesus Christ who has always done what is good. As Paul goes on to say, “…all have sinned and fall short of the glory of God,” (Romans 3:23 NIV) Since we are sinners, we are subject to God’s wrath. If we do not accept salvation through Jesus Christ’s sacrifice on our behalf, we will perish.

My parents are Christians. Does that make me a Christian?

No. A person becomes a Christian, not by being born to Christian parents but, by an individual and personal decision to follow Christ. Even if your ancestors were Christians for a 100 generations, that still would not automatically make you a Christian.

One becomes a Christian (follower of Christ) by believing the gospel, repenting of sin, confessing Jesus as Christ and being buried in baptism (immersed in water) into Christ’s death in order to rise to new life. After taking these initial steps, one must then live a godly life. For more information about becoming a follower of Christ, please see the booklet The Process of Salvation.

What is a testament?

‘Testament’ is another word for ‘covenant.’ The Bible is divided into two major portions called Testaments because they reflect the two major covenants which God has made with mankind. In the biblical sense, a covenant is a solemn agreement which the one offering the covenant makes for the benefit of the other party. God enacted both the Old and New Covenants for the benefit of His people. The Old Covenant, which God made with the people of Israel, contained many blessings and promises. It was based on keeping the Law of Moses. Since the people were unable to keep the Law, God introduced the New Covenant through Jesus Christ. It is not based on keeping a written code, but on belief. Under the New Covenant our sins are forgiven (something the Old Covenant could not do) and we are promised eternal life.

It should be noted that the failure of the Old Covenant does not reflect on God. The establishment of the New Covenant was part of His plan from the very beginning. One of the purposes of the Old Covenant was to demonstrate and teach people that they are incapable of earning their own salvation. Scripture says that it’s purpose was to act as a school-master or tutor to bring us to Christ (Galatians 3:24).

Why do you believe the Bible is holy? Haven’t scholars shown that it contains grave errors?

Many of the things people point to as errors in the Bible are a difficulty of understanding rather than an error in the Bible itself. Simply saying the Bible has errors or contradictions isn’t the same as proving the accusation. When all the facts surrounding such accusations are examined, the Bible is shown to be correct rather than in error. This is an identifying characteristic of Truth. The closer it is examined, the better it looks. Deception, on the other hand, always seeks to avoid scrutiny. The gospel of Mark, chapter 12 verses 18-27 contains a story that illustrates this idea. The Sadducees thought they had caught Jesus in an error in His teaching. Jesus’ answer is contained in verse 24 “Is this not the reason you are mistaken, that you do not understand the Scriptures or the power of God?” These people were also respected by many, like scholars today, but that didn’t prevent them from being mistaken. Psalm 119:99 also points out that God’s word can give us more insight than teachers. We believe the Bible is holy because that belief is consistent with the claims inspired authors make. Romans 1:2 refers to the Scriptures as holy. 2 Timothy 3:16 affirms that the Scriptures are inspired by God Himself.

Does the Bible contradict itself?

Cases where people assert that the Bible contradicts itself indicate an error of understanding rather than an error in the Bible itself. Those who are honestly seeking to understand and willing to put in the effort to consider all the information will find that the message contained in various passages of the Bible is harmonious. They tell the same story from different perspectives or with a different focus. This supports the idea of each story being true, rather than indicates that it is false. We see the same in every day life. For instance, If three boys relate some event using the exact same words and phrases we can rightly conclude they have probably invented and practiced the tale together. But when their words are different but harmonize in the important details, we can be more sure the event really happened as told.

We can be confused by portions of the Bible when we impose constraints from our culture or understanding that were not present in the original readers of these books and letters. One common error is expecting all events to be listed in chronological order. We usually write that way. But the writers of Scripture were not living with these same expectations. They sometimes organized their writing by subject or general category rather than just by time. They also would speak in generalizations like, “They all said…” while not intending this to be understood as a specific detailed account. All passages that address a topic should be examined before assigning specific or detailed meaning to one where it isn’t actually warranted by the text itself. We also need to keep in mind the situation or question being addressed, as well as the original audience for a particular book or letter. For example, whether a person would need to go North or South to get to Jerusalem would depend upon where they started.

Other passages are worded such that a person who is looking for a reason to disbelieve will have room to convince himself he has found what he was looking for. It appears God has allowed such situations purposely. He often gives us evidence for believing the truth, but stops short of furnishing absolute, irrefutable proof. God desires for us to have faith. Such faith is a choice to believe and obey. Absolute proof would preclude the possibility of faith, rather than build it. It would take away choice. Because God wants us to choose to believe in Him and serve Him, he leaves room for us to choose. The one who has already decided to reject the Bible will find room to rationalize this choice. The one with a good and honest heart will find abundant evidence that God and His Word are true.

Why do Christians say the Bible is inspired? What is meant by inspiration?

The word in Scripture which is translated ‘inspired’ literally means ‘God-breathed.’ When we say that a certain writing is inspired, we mean that the writer was under the influence of, or filled with, God’s Holy Spirit at the time of writing. Christians believe that this was the case when the 66 books of the Bible were written down. “…no prophecy of Scripture is of private interpretation. For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.” (2 Peter 1:20-21)

There are many places in the Bible where God’s actual words are recorded. But in most cases, when we say that the Bible is inspired we do not mean that God dictated the words like a business executive dictates to his secretary. Instead, God impressed on the hearts and minds of the Bible writers what He wanted them to say and used their personalities and characters to express the message in a unique way. It is as if God were making the Prophets and Apostles partners in proclaiming His message. It is this quality which makes the Bible, though it is God’s Word, so personal and relevant to us as human beings.

Who wrote the Bible and when was it written?

The author of the Bible is God. It is He who inspired the 66 books of the Bible and caused them to be written. For a list of whom God inspired to write down these books and the approximate dates, please refer to the article Chronology Of The Bible Record.

Why do some Bibles contain more books than others?

All Christian groups agree that there are 39 inspired books in the Old Testament and 27 in the New Testament. It is these 66 books which are authoritative. In some translations, another small group of ancient books is inserted between the Old and New Testaments. These books are called the Apocrypha. They are not inspired but some feel that they contain information which is helpful in understanding or interpreting the Bible. These books do not change the content or the message of the Bible in any way.

In what languages was the Bible written?

The Bible was complied over a period of approximately 1,600 years. The majority of the Old Testament was written in the Hebrew language. A few chapters were written in a similar language called Aramaic. The New Testament, on the other hand, was written in the Greek language.

Why are there so many different versions of the Bible?

Actually, there is only one Bible. The text of the Bible is better preserved than any other ancient document. While there are a few places where there are questions about which wording is correct, in almost all cases there is little or no effect upon meaning.

When people ask about different Bible versions, they are really asking about translations of the Bible. The Bible has been translated into most of the major, and many of the minor, languages of the world. Some languages have many translations of the Bible. It should be obvious that however many translations there are, and regardless of the quality of the translation, they can never change the original. The original Hebrew, Aramaic and Greek text of the Bible remains the same no matter how it is translated.

The real question is, “Why are there so many translations of the Bible?” First, the message of Christ is universal. It applies to everyone. Christians believe that everyone should have the ability to learn about Christ in their own language. This is why we try to translate the Bible in every language. Secondly, language changes. Scholars estimate that the meanings of words and idioms of speech change so rapidly in some languages that a new translation is needed every 25 to 50 years. In other words, the work of translation needs to be re-done approximately every generation.

What does the word ‘Christ’ mean?

The word ‘Christ’ means ‘Anointed One.’ In Old Testament times, people were appointed to fill special high offices, such as king or prophet, through the ceremony of anointing. A special mixture of olive oil and spices (see Exodus 30:23-25) was poured on their head. (For example, see Exodus 29:10 and 2 Samuel 5:3.)

Why is Jesus called ‘Christ.’?

Jesus is called ‘Christ’ because God anointed Him with the Holy Spirit and with power (Acts 10:38). God anointed Jesus to become our High Priest, our Prophet and our King.

In His role of High Priest, Jesus sacrificed Himself as a sin offering (See Hebrews 10:11-14). As High Priest, Jesus also acts as mediator between us and God (1Timothy 2:5).

As our Prophet, Jesus discloses God to us (John 14:9).

As King, Jesus rules over His people. The time is coming when all will bow before Him (Philippians 2:9-11).

Who is Jesus?

The Apostle John writes that Jesus is God’s Word who became a human being (John 1:1-14). In other religions, God sends down. But in Christ, God came down in order to lift us up to His level. The Apostle Matthew writes that Jesus is “God with us.” (Matthew 1:23)

What is the difference between Almighty God and Jesus?

The New Testament clearly says that Jesus is God. For example the Apostle Peter writes, “Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:” (2 Peter 1:1) As another example, Hebrew 1:8 reads, “But of the Son he says, “Your throne, O God, is forever and ever…””

But Jesus has characteristics which we do not normally associate with God. One of them is His humanity. Because of His humanity, Jesus is able to sympathize with us. “For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.” (Hebrews 4:15-16)

Jesus also gave up the glory He shared with God (John 17:5) in order to be born as a human being. He did this to take on the likeness of sinful flesh (Romans 8:3). While Jesus remained totally sinless, becoming like us exposed Him to evil temptations of every kind. God, of course, cannot be tempted by evil in any way (James 1:13).

Perhaps the characteristic of Jesus which we consider most unlike God is His mortality. Immortality is an attribute of deity (1 Timothy 1:17). Jesus voluntarily gave up His immortality to die as a sacrifice for our sins. “For while we were yet weak, at the right time Christ died for the ungodly. For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us.” (Romans 5:6-8) Having died, however, Jesus demonstrated His divinity by rising from the dead (John 10:18).

Since we could not rise to God’s level, God came down to our level in order to save us. He accepted the limitations of human experience so that, one day, we can become like Him (1 Corinthians 15:51-57, 1 John 3:2). Jesus truly is God in the flesh (Matthew 1:21-23).

Why did Jesus die?

Jesus died voluntarily out of love for us. He died to save us from the effects of our sin. The wages of sin is death. Jesus, who is totally sinless, paid our debt for us. Scripture says, “…at the right time Christ died for the ungodly. For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we will be saved from God’s wrath through him. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.” (Romans 5:6-11)

How Many Times Did Christ Die?

The Bible is clear that Jesus died only once. Romans 6, verse 10 says, “For the death that he died, he died to sin one time; but the life that he lives, he lives to God.”

Another verse which states this truth is Hebrews 7, verse 27. He ” …doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.”

Still another Scripture which leaves no doubt that Jesus died only once is Hebrews 9, verses 24 through 28. “For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. Inasmuch as it is appointed for men to die once, and after this,judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.”

What proof is there that Jesus rose from the dead?

1) All agree that a few days after Jesus was buried, His tomb was empty. The question is how it became empty. One theory is that the disciples visited the wrong tomb when they went to anoint the body. Some propose that Jesus didn’t die, but only swooned. Then He revived in the cool of the tomb, somehow rolled the stone away which covered the entrance, and walked out on mutilated feet without drawing the attention of those on guard. This theory is obviously absurd. Others say that Jesus’ followers somehow stole His body under the noses of the Roman soldiers who were guarding the tomb. When all of the theories are examined, the most logical conclusion is that Jesus really did rise from the dead. All the authorities had to do in order to quell the rumors of Jesus’ coming to life again would be to produce the body. They did not do so. They did not arrest the disciples for breaking the law by taking the body. They did not try or execute the guards for dereliction of duty. The evidence says that the reason none of this was done is because Jesus really did rise from the dead.

2) Something must account for the remarkable change which took place in Jesus’ disciples. They changed from fearful, discouraged men into bold, fearless, courageous people who gladly risked everything, including their lives, to proclaim that Jesus had risen. This only makes sense if it is true.

3) At one time or another, Jesus appeared to over 500 different people after He rose from the dead. It would be foolish to dismiss this eyewitness testimony.

What happened to Jesus after His resurrection?

After His resurrection Jesus spent 40 days teaching His disciples. Then He was taken bodily up to heaven. Scripture says, “To these (that is the Apostles) he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom… as they were looking, he was taken up, and a cloud received him out of their sight.” (Acts 1:2-9) Jesus is now seated at the right hand of God. Because Christ is in heaven, His followers are instructed to seek after heavenly things. “If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. Set your mind on the things that are above, not on the things that are on the earth.” (Colossians 3:1-2)

Is Jesus’ message of salvation for all people?

Yes. Jesus’ message of salvation is universal for all people, for all time. While referring to His own sacrificial death to pay for the sins of mankind, Jesus said, “And I, if I am lifted up from the earth, will draw all people to myself.” (John 12:32) The Apostle John was granted a vision of heaven. In it he saw a great crowd gathered around God’s throne singing a song in Jesus’ honor. Some of the words are: “…you were killed, and bought us for God with your blood, out of every tribe, language, people, and nation, and made us kings and priests to our God…” (Revelation 5:9-10) From this we see that Jesus brought salvation for everyone. Jesus died to bring salvation to each and every person no matter how they are counted or cataloged. No matter who you are, Jesus offers you the opportunity to restore your relationship with God.

Why do Christians call Jesus the ‘Son of God?’

There are three reasons:

1) Jesus had no earthly father. In other words, He was conceived through the power of God’s Holy Spirit rather than a man impregnating His mother, Mary. Mary was still a virgin when Jesus was born.

2) He displayed the characteristics and attributes of God. For example, He had the ability to control nature, He had the ability to create and He had the ability to discern people’s thoughts and motives.

3) He called Himself God’s Son. If we accept Jesus as a prophet, then we must also accept what He said about Himself.

For a fuller discussion of the meaning of the title ‘Son of God’ please read the article called Jesus, the Son of God.

What is the church?

The word in the Greek language which we translate ‘church’ is ‘ekklesia.’ It means ‘those who have been called out.’ It refers to those whom God has redeemed out of the world through the sacrifice of Christ. In other words, all the followers of Christ. The word is also used for a congregation of Christ’s followers in a particular location. As ‘called out ones’ the church is consecrated to God. It is to be holy and pure, separated from the sinful lifestyles of the world.

The church is also called the ‘body.’ This emphasizes that the followers of Christ are interdependent. They need each other. This name also demonstrates the unity which there should be among the followers of Christ. The various parts of the body must cooperate together so that the whole body works smoothly. It also shows that there is diversity among the followers of Christ. Just as each part of our physical bodies has a special function, so does everyone in the church. We can be different, yet united.

Another name for the church is ‘God’s household.’ This reflects the amazing reality that God has adopted the followers of Christ as His children. As children of God, the followers of Christ become spiritual brothers and sisters. The church is a family.

Why do Christians meet on Sunday?

The followers of Christ from very early times began to call the first day of the week, ‘The Lord’s Day.’ They did so because of two major events. Sunday, or the ‘First day of the Week’ is the day on which Jesus rose from the dead. By assembling together on the Lord’s day the followers of Christ proclaim Jesus’ victory over death and the hope we have of eternal life.

The second major event which took place on the Lord’s day is it is the day on which the church came into being. Though every day should be lived for Christ, it is appropriate that the church should meet on the day it was founded for worship, praise and remembering what Christ has done.

Another significant event also took place on the Lord’s day. It was on the Lord’s day that the Apostle John received the divine visions which he wrote down for us in the book of Revelation in the Bible. It is fitting that the followers of Christ should meet to study God’s revealed Word on this day.

What should I look for in a church?

According to Scripture the three most important characteristics, not only of individual Christians, but of churches are faith, hope and love.

1) Faith. This refers to correct doctrine. A church which is pleasing to God will teach and proclaim the truth. Not just some of the truth, but all the truth. It will not endorse man-made philosophies, but will continually measure what it teaches against what the Bible says. It will also pattern itself after the example of the early church as described in the New Testament. Faith also involves the convictions necessary to remain true to Christ in spite of opposition, persecution and the fads of culture.

2) Hope. Hope looks forward with anticipation to the return of Christ. One component of hope is getting ready for Christ’s return. This refers to lifestyle. A church which is pleasing to God will not only teach the right things, it will encourage pure and holy living. It will continually encourage each person in its midst to become more like Christ.

3) Love. A church which is pleasing to God will have a genuine concern for the needs of people. Not only their spiritual health, but their physical well-being. The people in the church will be aware of each others’ struggles and difficulties and will help one another.

A church which is pleasing to God will also have a genuine concern for those outside. It will share the good news of Christ to those who have not heard it. In other words, it will be evangelistic.

How is the church organized?

There are many systems of organization practiced by various churches. In order to please God, however, churches should try to follow the organization described in the New Testament as closely as possible.

According to Scripture, the head of the church is Jesus Christ. Aside from Him, there is no person, or even council of persons, which has authority over the entire church. Instead, the church consists of independent and autonomous congregations of believers which are governed locally.

Scripture also says that the church is built on the foundation of the Apostles and Prophets. They were inspired by God to set the church in order and to instruct it. Their inspired words are recorded for us in the New Testament. It is the New Testament which determines the practice and doctrine of the church.

In addition to the Apostles and Prophets, four leadership roles are mentioned.

1) Evangelist. It is the duty of the Evangelist to: a) Proclaim the gospel of Christ to those outside the church. b) Establish and set new congregations in order. c) Correct problems in the churches. d) Train and ordain others for ministry.

2) Elder. (Also called Shepherd, Overseer, Presbyter, Bishop or Pastor) Each congregation is to have more than one Elder. While the Evangelist’s focus is primarily outward, the Elder’s focus is primarily toward the spiritual needs of the church itself. It is the Elders who govern the church. The Elder’s responsibility is: a) To care for the church as a shepherd cares for his flock. b) To teach and preach in order to help those in the church become more like Christ. c) To oversee the work and ministry of the church.

3) Deacon. Deacons work under the oversight of the Elders to take care of the material and physical aspects of the church. One of their most important responsibilities is benevolence.

4) Teacher. As the name implies, the responsibility of the teacher is to give instruction.

There is some overlap in these four roles. It is left to each local congregation to determine the precise job description of its leaders.

Why are there so many different churches?

In reality, there is only one church. It is not defined by, or confined to, any particular place, group or tradition. Instead Christ’s church is composed of all those people who have submitted themselves to the lordship of Christ and are living in obedience to Him. The membership of Christ’s church is not determined by belonging to any particular group or organization. Jesus, Himself said, “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?” (Luke 6:46) Another time Jesus said, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.” (Matthew 7:21-23)

Jesus’ statements help us understand why there are so many different groups all claiming to be the Lord’s church. The root cause is disobedience. Over the centuries many churches have formed because they were disobedient to Christ’s teaching. Others have begun because they felt that in order to be obedient to Christ they needed to separate themselves from those who were disobedient.

Christ prayed that all his followers would be united. Christians look forward to the time when that unity will become a reality.

Should church leaders be paid?

Scripture clearly says, “…the Lord ordained that those who proclaim the Good News should live from the Good News.” (1 Corinthians 9:14) In another place it says, “Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.” (1 Timothy 5:17) In other words, those who work in the church have the right to receive payment for their work.

Unfortunately there are also many, “…who suppose that godliness is a means of gain…” (1 Timothy 6:5) They regard their work in the church as a job or a career rather than a service or ministry.

In many cases it would be best for workers in the church to follow the example of the Apostle Paul who did not exercise his right to receive pay. If an Evangelist, Elder, Deacon, Teacher or other worker refused payment, there would be no question about his motive for serving. It would also lessen the financial burden on the church.

Do Christians worship more than one God?

No. Christians believe that there is only One God. They worship Him alone. Jesus and the Holy Spirit are included in Christian worship not because they are separate Gods, but because they are part of the One and Only God.

What are some of the characteristics of God?

There is no way to adequately describe God in human language. He is eternal. He is without beginning or end. He is all-powerful. He is all-knowing. There is no place where God is not. He is the Creator. God is love. He is compassionate and merciful. He is righteous. God is good. There is no evil in Him. He is consistent. He is just. He rewards right and punishes wrong. He is the Judge.

Does God grant prayers for things which are outside of His will?

This is a question that Christian scholars have debated since the early church. Some say, “No, everything that happens is God’s will.” So if a prayer is answered then the answer must be within God’s will. Those who hold this position often cite Romans 9:18-21 which describes God as a potter and us as the clay. Since God shapes the clay, the final form of the vessel must be according to His will. Nothing can thwart God’s will.

While there is a great deal of truth in this view it is not complete or totally correct, for several reasons. First the potter and clay example in Romans 9 is a reference to an Old Testament Scripture in Jeremiah 18 where the clay becomes spoiled in the potter’s hand, and so he reshapes it into something else. The final form was not what the potter originally intended. Secondly, it is a mistake to say that every time something bad happens, God ordained it. Though God certainly uses some things as punishments, lessons, or blessings, to say he is involved as the main force behind every action is not biblical. For example, is it God’s will for someone to murder a child? Is it not more correct to say that God allows people the free choice to do what is evil or wrong? Finally, there are many Scriptures where God expresses sorrow over what people choose to do.

This brings us to the second view of whether God ever grants things outside of His will. According to this understanding, while things happen which are outside of God’s will (we can say that all sin is outside of His will), He is so powerful and wise that nothing can thwart God’s plan. In Isaiah, chapter 5 we read that God cultivated Israel like a vineyard, yet it yielded sour grapes. In Genesis, chapter 9, God expresses regret for having made man and placed him upon the earth (this is before Noah’s flood). In Matthew, chapters 5 and 19, Jesus teaches that it is not God’s intention to ever have divorce, but He allowed it because of the hardness of human hearts. In 1st Samuel, chapter 8, God granted Israel a king, despite the fact it was not what He desired. However, none of these examples of God’s frustration thwarted His overall plan. Nothing could deter God from redeeming mankind from sin and bondage through Jesus Christ.

So, does God grant something that is outside of His will? Yes, sometimes He does. However, we need to remember that when we insist on having our own way, the results may not be to our liking. In speaking of the Israelites, the Palmist writes, “In the desert they gave in to their craving; in the wasteland they put God to the test. So he gave them what they asked for, but sent a wasting disease upon them.” (Psalm 106:14-15 NIV)

There is another aspect to this discussion. Why do we ask this question at all? A true believer should not be asking for anything which is outside of God’s will. We should always preface our prayers and requests with, “If it is according to your will.” We should seek to align our wills with God’s will. This means, among other things, we will pray for the salvation of others (even for our enemies), the healing of the sick and for the eradication of sin in our own lives and in the lives of others.

No matter how we answer the question of whether God grants things outside of His will, we can agree that God always loves, and He is always holy. If we strive to be those two things, loving and holy, then we will be in God’s will and our prayers will be effective. 1st Peter 3:12 says, “For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.” (NIV)

1st John 4:9-12 states, “This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love each other, God lives in us and his love is made complete in us.” (NIV)

This question is deep and thought provoking about the very nature of God, but maybe we should be asking, “Am I praying and living a life of love according to God’s will?” If so, it makes this question unnecessary.

Why do Christians call God ‘Father?’

Just as God has created all of us, He gives spiritual life to those who choose to follow Christ. In that sense, Christians are ‘born’ to Him. God also wants to have a close, family relationship to those who follow Christ. He calls them His children and makes them part of His household. He instructs the followers of Christ to call each other brothers and sisters.

What is the difference between the ‘Father’ and the ‘Son?’

Before answering this question we need to define what we mean by the titles ‘Father’ and ‘Son.’ ‘Father’ is a name or title for God. It is how Jesus most often addressed God. For example, He said, “…It is my Father who glorifies me, of whom you say that he is our God.” (John 8:54) God is also frequently called ‘Father’ throughout the New Testament. (For example, 1 Corinthians 15:24, Galatians 1:3, Ephesians 5:20 and Philippians 4:20 are just a few of the places where this occurs.)

‘Son of God’ is one of the titles given to Jesus Christ. For example, God called Jesus by this title at His baptism: “Behold, a voice out of the heavens said, “This is my beloved Son, with whom I am well pleased.”” (Matthew 3:17) By declaring Jesus, His ‘Son,’ God exalted Him above kings (Hebrews 1:5, Psalm 2:6-10), above angels (Hebrews 1:4-6) and above the prophet Moses (Hebrews 3:5-6).

Not only did God call Jesus, His Son, it is a title which Jesus used for Himself. For example, He said this to His accusers: “…do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God?’” (John 10:36)

It is important to understand that Jesus (the ‘Son’) is not a created being. Jesus claimed unity with the ‘Father.’ “I and the Father are one.” (John 10:30) He was with God from eternity. “Now, Father, glorify me with your own self with the glory which I had with you before the world existed.” (John 17:5) Scripture teaches that before being born as a man and becoming the ‘Son,’ Jesus was “The Word” and was, in fact, God. (See John 1:1-17, Philippians 2:5-11.)

So, if both the ‘Father’ and the ‘Son’ are part of the One God (Mark 12:29, Galatians 3:20), then what is the difference between them?

1) The ‘Son’ is a visible representation of the ‘Father’ who is “in secret” (Mathew 6:6), and is invisible (Colossians 1:15). “His Son is the radiance of his glory, the very image of his substance…” (Hebrews 1:3) “No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.” (John 1:18) Jesus said, “…He who has seen me has seen the Father…” (John 14:9)

2) The ‘Father’ is greater than the ‘Son.’ (John 14:28) Jesus voluntarily humbled Himself to this position (Philippians 2:5-8).

3) The ‘Father’ is immortal (1 Timothy 1:17). In order to provide the sacrifice for our sins, the ‘Son’ had to become a mortal man (John 10:11-18, Romans 3:23-26).

4) The ‘Father’ is perfect. (Matthew 5:48) Though the ‘Son’ never sinned, He still had to be “made perfect” by learning obedience through suffering in order to become our Savior (Hebrews 5:8-9).

5) Because of His mortality, the ‘Son’ experienced thirst (John 19:28), hunger (Matthew 21:18), tiredness (John 4:6) and temptation (Luke 4:1-2, Hebrews 4:15). The ‘Father’ does not experience any of these things.

6) Though the ‘Father’ and ‘Son’ are One (John 10:30), the ‘Father’ has kept some knowledge to Himself (Matthew 24:36, Mark 13:32).

7) The ‘Father’ has delegated all authority to the ‘Son.’ (Matthew 9:6, 12:8, Mark 9:7, Luke 10:22, John 5:22, 27, 1 Corinthians 15:27-28)

8) The ‘Father’ is autonomous. The ‘Son’ never does anything contrary to or different from the ‘Father’s’ instructions and will (John 5:19, 8:28).

9) The ‘Father’ is self-subsistent. The ‘Son’ lives because of the ‘Father.’ (John 6:57)

In summary, the ‘Son’ is a manifestation in human flesh of God, the ‘Father,’ who is spirit.

What is the Trinity?

The term ‘Trinity’ is not found in the Bible. It is a man-made expression which attempts to describe God’s nature. It expresses the unity of the One God, Who is nevertheless composed of the Father, the Holy Spirit and God’s Word. God’s Word was embodied, or became flesh, in Jesus Christ.

Who or What is the Holy Spirit?

Just as there is a part of man which is different and separate from the body, there is a part of God which is called the Holy Spirit. He is also referred to as the ‘Spirit of Christ.’ The Holy Spirit is the agent through whom God works in people’s lives. He also acts as an interpreter translating into prayer things which we are unable to express.

Who is Allah?

Each language has it’s own word for the eternal Being who created the heavens and the earth and gives us life. Just as the speakers of the English language use the word ‘God’ for this Being, ‘Allah’ is the word which speakers of the Arabic language use. If you look at an Arabic translation of the Bible you will find the word ‘Allah’ in the places where an English translation uses the word ‘God’ or an Urdu translation uses the word ‘Khuda.’ No matter which word we use for Him, we can fully understand who our Creator is only through Jesus Christ. “For in him all the fullness of the Godhead dwells bodily,” (Colossians 2:9)

Aren’t all religions merely different paths to God?

No. By its very nature, truth excludes whatever contradicts it. Since different religions contradict one another, they cannot all be true. For example, some religions are atheistic. Since they deny the very existence of God, they cannot point anyone to Him.

As another example, Jesus said, “I am the way, the truth, and the life. No one comes to the Father, except through me.” (John 14:6) If what He said is correct, then religions which contradict His statement cannot be paths to God.

What is sin?

Sin is anything which is contrary to God’s will. This includes thoughts, desires and intent as well as actions. Sin can include doing what is against God’s will or, conversely, not doing what is His will. Where God has not expressed His will, He does not count violations of it as sin.

What are the consequences of sin?

The penalty of sin is separation from God. In the Bible this is referred to as spiritual death. This is distinct from physical death which is a direct result of the sin of our first parents, Adam and Eve. God will reverse the effects of Adam’s sin by resurrecting all those who have died physically. But unless our sin is ‘made up’ or atoned for, we will be separated from God for eternity.

Two of the consequences of sin are:
1) Debt. We owe God the service which we failed to provide Him. Just as someone with money can pay the debts or bills of someone who is unable to pay, a sinless person can pay the spiritual debts of sinners. Jesus Christ paid the debt of all mankind by His death on the cross.
2) Guilt. By breaking God’s laws we become criminals. No one can pay for the crime of another. Each person is personally responsible to pay the penalty for his own crime. In His mercy, God has given us a way to pay for our crime by dying to self in repentance and dying with Christ in Christian baptism.

For a more complete explanation please see the article, “The Process of Salvation.”

How can I be reconciled to God?

For a more complete answer please read the article, “The Process of Salvation.” In short, in order to be reconciled to God a person must:

Hear the gospel and believe in Christ. (See John 14:6, Romans 10:13-14.)

Die to self by repenting of sin. (See Luke 9:23, Luke 13:1-5.)

Acknowledge who Christ is in confession. (To confess Christ means to say the same thing about Him as God does.) (See Romans 10:9-10.)

Die with Christ in baptism in order to be raised up into a new life. (See 2 Timothy 2:11, Acts 2:38 and Romans 6:5-8.)

Live the rest of his life under Christ’s authority. (See 2 Peter 1:3-11.)

Can we be saved by doing good works?

In theory, yes. In practice, no. If someone were able to keep God’s laws and standards perfectly, he would not be guilty of sin and would not need salvation. In practice, only Jesus never sinned. Everyone else has. Once we have sinned, doing good can never erase it because we are supposed to do good all the time. We can never do more good than we are supposed to do to make up for the wrongs we have done. We cannot do more good than God expects of us.

Why does God allow unjust suffering?

There are probably several reasons. One is that certain lessons can only be learned through suffering. Another reason is that God allows mankind free will. In other words, we are free to choose to do what is wrong. As long as people choose to do wrong, injustice and suffering is inevitable. Though God tolerates it, the day will come when He will judge the world. Then, all wrong and injustice will be remedied and put right.

Who is Satan?

Based on Luke 10:18, Isaiah 14:12-15 and Ezekiel 28:11-19 it is thought that Satan was the chief or greatest of the angels. He rebelled against God and tried to overthrow God’s throne. Clearly, some angels did rebel according to 2 Peter 2:4 and Jude, verse 6. According to Jesus, Satan is the father of lies and is a murderer. (See John 8:44.) He deceives the world and accuses Christians before God (Revelation 12:9-10). At the judgment, Satan will be thrown into hell (Revelation 20:10). Sometimes Satan assumes the form of an angel of light (2 Corinthians 11:14).

Does Satan have any power over Christians?

Satan’s activities certainly have an effect on Christians. But Satan does not have any power over Christians in the sense that he can change their relationship to God or cause them to lose their salvation. The Bible says, “…greater is he who is in you than he who is in the world.” (1 John 4:4) Jesus said this about His followers: “My sheep hear my voice, and I know them, and they follow me. I give eternal life to them. They will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father’s hand.” (John 10:27-29) In light of these Scriptures, Satan can overpower a Christian only if the Christian allows it.

What are demons?

Demons are spirits who have chosen to serve or follow Satan. They are the reality behind idols (Deuteronomy 32:17, Psalms 106:36-37 and 1 Corinthians 10:20). They are thought to be fallen angels. (See Revelation 12:9.) They are under a sentence of condemnation which has not yet been carried out. (See Matthew 8:29.)

What are angels?

Angels are created beings. The Bible describes them as spirits whom God has appointed to minister to Christians (Hebrews 1:14). They act as messengers and protectors.

Do you believe in reincarnation?

No. The concept that souls are bound in an endless cycle of death and rebirth is incorrect. The Bible clearly says, “…it is appointed for men to die once, and after this, judgment…” (Hebrews 9:27)

What happens to people after they die?

Prior to the death of Christ, no one could go to heaven because the price of redemption had not yet been paid. Therefore, God’s people who died went to a place called “Abraham’s bosom.” (See Luke 16:19-31) It was a place of comfort.

When Christ paid the price of redemption with his own blood, He redeemed all of God’s people in the past, as well as those who live today. Hebrews 9:15 says, “For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.”

Another Scripture which teaches this is Romans 3:24-26: ” …Christ Jesus; whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance; to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.”

God’s servants who die now go directly to be with Christ. For example, the Apostle Paul writes in Philippians 1:21-23, “For to me to live is Christ, and to die is gain. But if I live on in the flesh, this will bring fruit from my work; yet I don’t know what I will choose. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.”

In contrast to this, those who do not obey Christ will, at their death, join the unforgiven sinners from all ages in a place called Hades (the unseen place of the dead), a place of torment. (See Luke 16:22-23). Hades is the place to which the Apostle Peter referred when he wrote, “…the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment…” (2 Peter 2:9)

The souls of all who have died are held for judgment. (Hebrews 9:27) When Christ returns to this earth, all of the dead will be raised to life and given new bodies. Then the judgment will take place. The righteous will live forever with God and Christ in heaven. The unrighteous will be separated from God forever in hell. (See John 5:28, 1 Corinthians 15:50-55, 1 Thessalonians 4:13-17, Revelation 20:11-15)

How can a loving God throw people into hell?

The Bible says that God does not take pleasure in anyone’s destruction (Ezekiel 18:32). He loves everyone. Not only does God want everyone to repent of his sin, He has provided a way of salvation. If anyone goes to hell it is because he has not accepted the salvation which God offered him. God will not force anyone to accept salvation or to live a righteous life. If someone chooses to be separated from God in this life and refuses to be reconciled to Him, God will honor his choice (even though it is against God’s desire) by allowing that separation to last forever.

Is hell eternal?

Yes. Jesus spoke about heaven and hell in the same passage (Matthew 25:31-46) and used the same language to describe both. Therefore hell will last as long as heaven. Jesus said that both are ‘everlasting’ or eternal.

Do you believe in evolution?

Changes within a species certainly do occur whether through natural processes of mutation (defects in genetic information) or through selective breeding. However, these changes take place through the destruction or removal of genetic information. In all of the research and experimentation which has been done, no natural process has ever been found which can increase genetic information beyond what is already present. Therefore, the idea that more complex forms of life develop from less complex life forms is false. Evolution of the complex from the less complex certainly cannot take place by random chance. If life did not evolve, then how did life, in all its complexity, come about? The Bible clearly says that God created all forms of life “after their kind.” In other words God made, each type of plant or animal complete and whole from the very beginning.

How did the universe, and specifically the earth, come into being?

God created it out of nothing. “For he spoke, and it was done. He commanded, and it stood firm.” (Psalm 33:9) Before being born as a man Jesus was called God’s Word. It was by means of, or through, that creative Word (Jesus) that God created the universe. As Scripture says, “For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him.” (Colossians 1:16)

Is it permissible to take Holy Communion daily, at home with family members?

There are several parts to this question: 1) Is it permissible to celebrate Communion at home? Of course it is. There are many examples in the New Testament where the followers of Christ met together in houses. The church is not a specially consecrated place or a sacred building. The church is the people who follow Christ. They may meet anywhere, including in their homes, to worship and to remember Christ.

2) May a family celebrate Communion together? Certainly. Jesus told His disciples to eat the bread and drink the cup in remembrance of Him (1 Corinthians 11:23-26). Therefore, if family members are followers of Christ they are not only permitted, but commanded to take Communion.

3) Who may preside over Communion or administer the bread and cup to others? Many people say that only a priest or an ordained minister has the right to administer Communion. However, the Apostle Peter points out that, in God’s sight, every follower of Christ is a priest (1 Peter 2:4-10). Since this is the case, every follower of Christ has the right to administer Communion to others. He is set apart by God whether he has official recognition from some church “authority” or not.

4) How often should we celebrate Communion? Jesus did not give specific instructions about how often we ought to take Communion. He merely said, “…as often as you eat this bread and drink this cup…” (1 Corinthians 11:26) However, we know from history that the early church celebrated Communion every week, on the Lord’s Day, that is Sunday. There is no definitive or clear example that they took it on any other day. It is probable that they based their practice on that of the priests of the Old Testament who ate the “Bread of the Presence” once per week (see Leviticus 24:5-9, 1 Samuel 21:6). Since Jesus did not give specific instructions, many people think that we are free to take Communion more often than once a week. Some think we should do it daily. Others believe that we should celebrate Communion only on Sunday. In such matters the Apostle Paul writes that we should follow our own consciences, “…Let each man be fully assured in his own mind.” (Romans 14:5)

Are Christians permitted to drink?

The use of alcohol for medicinal purposes is permitted. While the drinking of alcoholic beverages is not forbidden, drunkenness is severely condemned. Because of the poor example it sets and the possibility of alcoholism, it is best for the followers of Christ to abstain from drinking alcoholic beverages altogether.

How many marriage partners may a Christian have?

Scripture makes it clear that God intended for marriage to be between one man and one woman for life. However, if one of the partners dies, the surviving partner may marry again.

Though polygamy (having more than one wife) and polyandry (having more than one husband) is not explicitly forbidden, it is clear that this is not God’s ideal. Marrying more than one person after becoming a Christian would be looked on with extreme disfavor. If someone already has more than one wife or husband before becoming a follower of Christ, he or she is not required to divorce all but one of them. However, a person with more than one wife is disqualified from becoming an Elder or Deacon in the church. (See 1 Timothy 3:2, 12 and Titus 1:6.)

Is divorce permitted?

God’s intent was for marriage to be between one man and one woman for life. He never intended for marriage partners to divorce. Jesus said that the reason God permitted the Jewish people to divorce was because of their hardness of heart. (Matthew 19:8) Christians should not be hard-hearted. Instead wives and husbands are to respect and love each other with the same kind of love that Christ has. (See Ephesians 5:22-33.)

In light of the love which should exist between husband and wife, Jesus said that, except in cases of infidelity, to divorce and re-marry is equivalent to adultery. (See Matthew 19:3-12 and Mark 10:2-12.)

The Apostle Paul writes that if one marriage partner is a follower of Christ, and the other is not, the believer should not divorce the unbeliever. If the unbeliever divorces the believer, however, the believer is free to marry again. (See 1 Corinthians 7:12-15.)

Christ has also said through the Apostle Paul that marriage partners should not separate, but if they do they may not divorce or marry someone else. (See 1 Corinthians 7:10-11.)

On the basis of Malachi 2:13-16 some feel that though God hates divorce, He permits it as an escape from violence.

In summary, a Christian may divorce only if:

1) His or her spouse has committed adultery. (Though it is not necessary to divorce in this circumstance.)

2) His or her unbelieving spouse requests it.

3) It is the only way to escape violence.

If a Christian couple feel they can no longer live together, they may separate, but they may not divorce or marry someone else.

How often should Christians pray?

Christians are not commanded to pray certain ritual prayers or to pray at certain set times. Scripture says that the followers of Christ are to pray “at all times” (Ephesians 6:18), “in all circumstances” (1 Thessalonians 5:18) and “without ceasing” (1 Thessalonians 5:17). What this means is that prayer is not a ritual but should be a natural part of a Christian’s life, just as breathing is a natural part of his physical life. Prayer is a conversation between a Christian and his heavenly Father (God). In addition to vocal prayers, the spirit of Christ’s followers should be in constant communication with God’s Spirit.

Why Doesn’t God Answer My Prayers?

One reason God doesn’t answer our prayers is because of on-going sin in our lives. We want the benefits of serving God without submitting ourselves to Him. Isaiah 59:1-2 says, “Behold, Yahweh’s (that is, God’s) hand is not shortened, that it can’t save; neither his ear heavy, that it can’t hear: but your iniquities have separated between you and your God, and your sins have hidden his face from you, so that he will not hear.” If God is not answering our prayers we need to examine ourselves to see whether we are deliberately living in opposition to His will. In other cases, God might not answer because we have not acted on what He has already told us to do. Many times, however, God does answer our prayers but it is not the answer we expected. Unless God gives us a ‘yes’ answer we think that He has not answered. The truth is that God often answers our prayers with something other than ‘yes’. Here are some other possible answers: ‘No’ ‘Not Yet’ ‘Not That Way’ ‘My Grace Is Sufficient’ (See 2 Corinthians 12:9.), ‘If’ (Sometimes God’s response is conditional or dependent upon what we do. (For example, see Matthew 6:14-15.) We need to realize that these are just as much an answer to our prayers as ‘yes’ is.

What dietary restrictions do Christians observe?

Jesus declared that all foods are clean (Mark 7:19.) Blood, however, is not considered a food and consuming it is forbidden. (See Genesis 9:3-4 and Acts 15:29.) Christians should also avoid eating food which has been dedicated to idols – not because the food, itself, is unclean, but to avoid participation in idol worship. Christians should also abstain from eating anything they cannot eat with a clear conscience or which would cause offense to others. With these exceptions, no food is forbidden, as long as it is eaten with thanksgiving. (See 1 Timothy 4:3-5.)

Do Christians fast?

Fasting is not commanded in Scripture. Jesus said, however, that His followers would fast. (See Matthew 9:14-15.) There are 3 important circumstances when it is appropriate for Christians to fast:

1) In preparation for an important change in life. For example, Jesus fasted before beginning His ministry.

2) As part of intercession on behalf of someone else.

3) To abstain from food in order to give it to the less fortunate.

What holidays do Christians observe?

Christians are instructed to meet together for worship on the first day of every week, that is, Sunday. Aside from that, no holidays are commanded in Scripture. Though they are not required observances, many Christians celebrate the holidays of Easter and Christmas.

What is Easter?

Easter is a holiday on which Christ’s resurrection from the dead is celebrated. The holiday is not mentioned in Scripture and the followers of Christ, therefore, are not required to observe it. Since Jesus was crucified and rose from the dead near the Jewish feast of the Passover, Easter is celebrated about that same time every year. Passover is calculated using a lunar calendar, so the date of Easter is not fixed. It always falls on a Sunday, sometime in March or April.

Just before His death, Jesus asked His disciples to remember Him by partaking of what is called ‘The Lord’s Supper.’ According to the scriptural example, this should be done each Sunday. The ‘Supper’ consists of unleavened bread which represents Christ’s body, and fruit of the vine (juice or wine from grapes) which represents Christ’s blood which He gave for the forgiveness of our sins. The ‘Supper’ not only reminds the followers of Christ of His death, but of His resurrection, too. Instead of celebrating His resurrection only once a year at Easter, it seems more appropriate to do what Jesus asked and remember Him each week by partaking of the ‘Supper.’

What is Christmas?

Christmas is a holiday celebrated by many in honor of Christ’s birth. Observance of this holiday is not required by Scripture, nor is it even mentioned. The actual date of Christ’s birth is not known, but Christmas is usually celebrated on December 25th.

Christmas is a time of family gatherings, singing songs about the birth of Christ and the reason for His coming to earth, feasting and the giving of gifts. The gifts are a reminder of the gift of salvation which God gave the world in Christ.

Has the Bible been altered or corrupted?

No. People who do not like the message of the Bible sometimes accuse the followers of Christ of changing their Scriptures. There are several problems with this idea:

1) The Bible was inspired by God. To put it another way, though the words of the Bible were written down by various prophets over a long period of history, God is the source of the message. God does not change, therefore His word will not change either. “I the LORD do not change….” (Malachi 3:6 NIV) “Your word, O LORD, is eternal; it stands firm in the heavens.” (Psalm 119:89 NIV) King Solomon put it this way, “I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that men will revere him.” (Ecclesiastes 3:14 NIV)

2) Even if God allowed His word to be changed, how could man do it? The followers of Christ number in the millions and live throughout the world. It is absurd to think that all of these millions would agree to make changes in their Holy Scriptures. Also keep in mind that in addition to the followers of Christ, the Jews also revere the portion of the Bible we call the Old Testament. If changes were to be made in it, then the Jews would also have to agree. There is no chance that the Jews would agree to any changes the followers of Christ would propose, nor is there any chance the followers of Christ would agree to any changes the Jews proposed.

3) Even if the majority of people wanted to change the Bible, there is no doubt that many, of both Jews and the followers of Christ, would refuse to accept any changes and would preserve the original wording. It would be impossible to destroy all copies of the true text. If the Bible has been changed, then where are the copies of the original? They do not exist because God’s word has not been altered. “…All men are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever…” (1 Peter 1:24-25 NIV)

4) We have far more ancient copies of the biblical text than any other ancient document. It is easy to compare these ancient copies with the texts which are published today. Needless to say, the texts which are published today agree with the ancient documents.

5) Even if every copy of the Holy Scriptures were destroyed, it would still be quite easy to recover them. There are tens of thousands of books – many of which were written before the coming of Islam – which quote from the Bible. In order to destroy the Bible or even change what it says, it would be necessary to also destroy all of those other books which quote from it. This would be an impossible task.

What is idolatry?

People usually think that idolatry means bowing down before, or worshiping a statue or a picture. However, we become guilty of idolatry whenever we give more importance to anything than we do to God. For example, the Scriptures say that greed is a form of idolatry (Colossians 3:5). The reason is that instead of trusting God to supply our needs we pursue money or possessions. Whatever has a higher place in our affections and desires than God has become an idol to us.

Should a Christian practice or participate in magic?

The Bible consistently includes magic with those thoughts and actions which are evil and immoral. Therefore, magic is incompatible with faith in Christ. Hell is the natural destiny of all those who practice or participate in magic. “But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—their place will be in the fiery lake of burning sulfur. This is the second death.” (Revelation 21:8 NIV)

Is it permissible to wear amulets or good-luck charms?

An amulet is a piece of jewelry which people wear because they think it will protect them from evil. Similarly, a charm is supposed to attract good fortune. In reality, wearing such things demonstrates a lack of faith. Instead of putting our confidence in a piece of jewelry, we should put our trust in Christ. The Apostle Paul writes, “…If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.” (Romans 8:31-39 NIV)

Will wearing a cross protect me from evil?

No. There is no inherent power in any piece of jewelry, including a cross, to do anything whether good or bad. To put our trust in a cross or other symbol is actually a form of idolatry. Instead of depending on a cross to protect us from evil, we should submit ourselves to Christ. He is our Lord and King. We should ask Him for protection. The Apostle Paul writes, “And pray that we may be delivered from wicked and evil men, for not everyone has faith. But the Lord is faithful, and he will strengthen and protect you from the evil one.” (2 Thessalonians 3:2-3 NIV)

May a Christian consult his horoscope or go to a fortune-teller?

People go to fortune-tellers and consult horoscopes in an attempt to know the future or to ask direction in making decisions. It is worth noting that fortune-tellers and horoscope writers do not consider themselves Christians. That being the case, why would a follower of Christ consult an unbeliever about things to come? Doing so demonstrates a lack of faith. Instead of going to unbelievers for guidance we should do what the Scriptures teach us. The Apostle Peter writes, “Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness.” (2 Peter 1:2-3 NIV) To put it another way, if we feel a lack in our lives it is because we do not know Jesus as we should. James writes, “If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.” (James 1:5 NIV) Also, God’s Holy Spirit lives within those who follow Christ. Jesus said, “But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” (John 16:13 NIV)

In short, instead of consulting horoscopes and fortune-tellers, we ought to seek to know Christ better, pray to God for wisdom and to rely on the Holy Spirit to guide us.

Should Christians visit shrines?

It depends on the purpose. There is nothing wrong in showing respect or honor to a godly person by visiting their burial place. However, many people go to shrines in the hope of receiving healing or to ask the person buried there to intercede with God on their behalf. It is when we revere someone or ascribe divine power and attributes to them that it becomes wrong. Instead of going to a shrine for healing we should call for the Elders of the church to pray with us and anoint us with oil (James 5:14-15). Scripture also makes it plain that we have only one mediator who can bring our requests to God and that is Jesus (1 Timothy 2:5). Therefore, it is wrong to pray to another person or to ask that person to take the place of Jesus in presenting our requests to God.

Is it permissible to have friends of the opposite sex?

Yes, it is as long as we keep the relationship pure, honorable and holy. There were several women who were very dear to Jesus. For example, Martha and her sister Mary (Luke 10:38-41, John 11:1-37, 12:1-9). The Apostle Paul also counted women among his dear friends (Romans 16:12).

Is it alright for a Christian to date? If so, what guidelines or limits should a Christian observe?

It depends on the circumstances whether or not it is appropriate for a Christian to date. The true purpose of dating is to find a marriage partner. Therefore, Christians should not date in any situation where the relationship cannot end in marriage. For example, in societies where marriages are arranged it would probably not be appropriate to date because it would not lead to marriage. Instead, it would merely cause heartache and disappointment.

Dating (more properly called courtship) is appropriate in situations where people are expected to find their own spouses. However, since followers of Christ may only marry someone in the faith, it is not right to date someone who is not already a Christian.

As in every other aspect of life, when Christians date they should act and behave in ways which honor Christ. They should do nothing which will give Christ’s name or the church a bad reputation. This means that a Christian will not dress or act to provoke lust or inappropriate passion. Instead, a Christian will encourage the person he or she is dating to become more like Christ. While becoming acquainted with one another, they will take the time to pray with and for each other. They will ask the Lord to guide them in their relationship. They will discuss spiritual things and whether their service to Christ will be more effective should they marry. If they find that their relationship is pulling them away from Christ or from ministry to others, they will end it and seek someone else who can be a true partner in Christian service.

May a Christian indulge in extra-marital affairs?

Absolutely not. Any sexual activity – even lustful thoughts – outside of the covenant of marriage is wrong and sinful (Matthew 5:27-28). The Bible makes it clear that we cannot participate in such sexual activity and still be part of God’s Kingdom. One of the reasons Jesus came was to cleanse us from such sins and transform us into people who are holy. “Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” (1 Corinthians 6:9-11 NIV)

How should a Christian react when attracted to someone of the opposite sex?

There is nothing wrong in being attracted to or liking someone of the opposite sex as long as our thoughts and actions remain pure. The Apostle Paul wrote to Timothy, “…Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity.” (1 Timothy 5:1-2 NIV)

If we cannot be around someone of the opposite sex without thinking wrong or lustful thoughts then we need to obey another of the Apostle Paul’s instructions, “Flee the evil desires of youth, and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart.” (2 Timothy 2:22 NIV)

Is it permissible to wear makeup or jewelry?

Yes, provided that it does not draw attention away from your inner person. When people look at you they should see the beauty of Christ rather than be distracted by what you are wearing. “I want men everywhere to lift up holy hands in prayer, without anger or disputing. I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.” (1 Timothy 2:8-10 NIV)

May a Christian give or take bribes?

No. The basic purpose of a bribe is to pervert justice so that we get what we want even if we are in the wrong. Since God is just, it follows that He is opposed to bribes. God said through Moses, “Do not pervert justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.” (Deuteronomy 16:19 NIV) In another place Scripture says, “Extortion turns a wise man into a fool, and a bribe corrupts the heart.” (Ecclesiastes 7:7 NIV)

How should Christians regard gambling or placing wagers?

The Bible does not say anything directly about gambling or games of chance. However, there are some principles which we should take into account before participating. The attraction of gambling is that it promises a large return for little expenditure. In other words, it appeals to greed. The pursuit of easy money can destroy our faith. The Apostle Paul writes, “People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” (1 Timothy 6:9-10 NIV) Scripture also equates greed with idolatry (Colossians 3:5).

Another potential problem with gambling is that it can easily become addictive. We should not allow anything to master us. Instead, we should be self-controlled. In speaking of God’s grace Paul writes, “It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age,” (Titus 2:12 NIV)

In response to the argument that if something is not prohibited, it is permitted Paul writes, ““Everything is permissible for me”—but not everything is beneficial. “Everything is permissible for me”—but I will not be mastered by anything.” (1 Corinthians 6:12 NIV) In view of this if gambling is a temptation to us, we should refrain from it.

We should also consider the purpose for which God gives us money and possessions. It is so that we will have the ability to help others who are in need. For example, “He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need.” (Ephesians 4:28 NIV) It is better to spend our money in a way which helps someone rather than gambling it away.

What principles should Christians follow while speaking? Is humor and telling jokes permissible?

Our words should always build others up. The Apostle Paul writes, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” (Ephesians 4:29 NIV) In the same letter Paul adds, “But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving.” (Ephesians 5:3-4 NIV)

From this we can see that derogatory language or telling jokes at the expense of others is inappropriate. Similarly, we must avoid obscene words and salacious stories. In contrast, our words should help others draw near to God and to live holy lives. We should express thanks rather than voice complaints.

Are there guidelines about what movies a Christian may watch, what books he may read or what music to listen to?

We should evaluate all forms of entertainment by whether they will draw us closer to God or whether they will cause spiritual harm. Will participating help us become more like Christ? The Apostle Paul sums it up this way, “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” (Philippians 4:8 NIV)

Is persecution from God?

It may be. Though God never causes anyone to sin, He may use their sin to accomplish His own purposes. When the followers of Christ suffer persecution, God uses it to refine them and test the genuineness of their faith. The Apostle Peter explains, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade—kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls.” (1 Peter 1:3-9 NIV)

What should a Christian’s response be to persecution?

In short, we should follow the example of Jesus when people persecuted Him. “…it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God. But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. “He committed no sin, and no deceit was found in his mouth.” When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.” (1 Peter 2:19-23 NIV)

Should a Christian take others to court?

A follower of Christ should never take a fellow believer to court. To do so presents a very bad example. The Apostle Paul writes, “If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church! I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? But instead, one brother goes to law against another—and this in front of unbelievers! The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?” (1 Corinthians 6:1-7 NIV)

Whether it is permissible to take an unbeliever to court is not so clear-cut. There may be times when it is necessary. However, even when we have been wronged by someone outside the faith, we should try arbitration before bringing a court case. We need to remember that our ultimate goal is to win people for Christ. In order to do so, it may be necessary to let go of our own rights and endure the wrong someone has done against us.

How should we conduct ourselves if someone files a lawsuit against us?

Jesus provided the answer when He said, “Settle matters quickly with your adversary who is taking you to court. Do it while you are still with him on the way, or he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.” (Matthew 5:25 NIV)

But what if our opponent refuses to settle or his demands are totally unreasonable? In such circumstances we must trust that God will bring good out of the situation and continue to do what is right (Romans 8:28). We must be truthful, even if the facts go against us (Ephesians 4:22-25). We must not take revenge, but leave that to God (Romans 12:19). We must follow Jesus instruction to pray for those who mistreat us (Matthew 5:43-45).

Can a Christian protest or demonstrate against government policies he doesn’t like?

A follower of Christ may certainly avail himself of all legal means to influence or change government policy. However, we must do so with respect and in a way that honors God. The Apostle Paul writes, “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. For he is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer. Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience. This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.” (Romans 13:1-7 NIV)

Is a Christian always obligated to obey the law?

The Apostle Peter writes that the purpose of government is, “…to punish those who do wrong and to commend those who do right.” (1 Peter 2:14 NIV) Therefore, if a government asks us to do what is wrong or forbids us to do what is right, that law or regulation is outside the bounds of God’s intent. In such cases as followers of Christ we must obey God’s higher law. We must follow the example of Peter and John when the authorities forbade them from preaching about Christ, “Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to obey you rather than God. For we cannot help speaking about what we have seen and heard.”” (Acts 4:18-20 NIV)

How can I avoid being accused of blasphemy during discussions with people of other faiths?

When people say outrageous things against us and our faith, it can be tempting to reply in kind. However, even if what we say in response is true, it can bring a charge of blasphemy down on our heads. How can we avoid being accused of blasphemy? One way to avoid this is to follow Jesus’ example of remaining silent. During His trial He did not respond to all the accusations people made against Him. In the same way, we do not need to say anything when people try to provoke us. We should respectfully decline to comment on their beliefs, their religion or their scriptures, and limit our remarks to what the Bible teaches. Let them draw their own comparisons and conclusions regarding their belief system when they hear teaching from God’s word.

When people honestly want to know what we believe and it becomes necessary to say something about their beliefs, then we should follow the example of the Apostle Paul in Acts 17:19-33. On that occasion Paul used the truth found in the other people’s belief system in order to point them to the greater truth in Christ. We should always remember that it is not our purpose to win an argument, but to win people for Christ.